Visual Resources to Study the Gospel of Matthew

Visual Resources to Study the Gospel of Matthew

The Revised Common Lectionary is about to switch back to Year A on November 30. That means we will spend the next year reading through the Gospel of Matthew. In this post I want to offer you FIVE WAYS that you can visually engage Matthew that will help you study,...
The Heart of God | Visual Resources for Both Lectionaries for November 12, 2023

The Heart of God | Visual Resources for Both Lectionaries for November 12, 2023

This post offers visual resources for the Revised Common Lectionary and the Narrative Lectionary for November 12, 2023. The RCL jumps to the end of Joshua for the first reading. The second reading is Amos 5. The third reading marks the fourth week in 1 Thessalonians. The Gospel is Matthew 25:1-13. This is the parable of the ten bridesmaids that is part of the Eschatological Discourse. The NL jumps to the words of Hosea 11:1-9. The Gospel reading is Mark 10:13-14 where Jesus welcomes the children to him. All of these passages are tough to read because they bring the balance of the suffering that comes when we don’t live in the love of God with the grace and forgiveness of the heart of God.

When Leaders Lose Their Way | Visual Resources for Both Lectionaries on November 5, 2023

When Leaders Lose Their Way | Visual Resources for Both Lectionaries on November 5, 2023

This post offers visual resources for the Revised Common Lectionary and the Narrative Lectionary for November 5, 2023. The RCL begins the story of Joshua with the crossing of the Jordan River. The second reading is Micah 3. The third reading marks the third week in 1 Thessalonians. The Gospel is Matthew 23:1-12 where Jesus speaks boldly to the crowd against the hypocrisy and failure of the religious leaders in Jerusalem. The NL explores the story of Elijah and his confrontation with the corrupt leaders of Israel and the prophets of Baal. The Gospel reading is Mark 9:2-4, the Transfiguration. I titled this post “When Leaders Lose Their Way” because both lectionaries have strong prophets speaking truth to corrupt power.

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