It is common practice to preach from John 10:1-10 on Good Shepherd Sunday. That’s wonderful. However, the metaphor of the Good Shepherd jumps into a much fuller image when we place the metaphor in the context of the story and the debate Jesus is having with the religious leaders of Jerusalem.
Let’s explore…
The story actually begins in John 9:1.
Jesus and his disciples had narrowly escaped an execution by stoning in John 8:59, and now they are walking down a road in Jerusalem and find a blind man. This man was born blind and had been a begger his whole life.
Jesus makes mud by spitting into the dirt, rubs it on the man’s eyes, and tells him to wash in the pool of Siloam. This scene connects to John 1 and the creation theme. God brought forth the Adam (human) from the Adamah (dirt) in Genesis 2:7. Life was brought to the Adam and Adamah with a spring of water.
This man has been made new (born anew of water and spirit, see John 3) through the Adamah and water of Jesus. Now he can see.
He is the first person in Jersualem to actually see Jesus for who he is. Remember, in John, geography is theology. The people–especially the religious leaders–in Jerusalem are blind and deaf.
This healing causes quite a stir in the city. The religious leaders–specifically the Pharisees–interrogate the man. They are perplexed as to how a law-breaking sinner like Jesus could do something like this.
The Pharisees were so narrowly focused on a particular way of interpreting the Law of Moses that they were blind to the work of God that was standing in front of them.
The Pharisees’ fixation on law-keeping and boundary guarding led them to expel a beloved lamb of God’s flock and brand him as a sinner.
Those whom God had called to be the shepherds of the flock of Israel were abusing and scattering the sheep.
They just couldn’t see God at work.
When Jesus heard that the man had been expelled, he caught up with him. The man sees Jesus for who he is, and trusts him.
Jesus knows the Pharisees are eavesdropping, so he uses this moment to confront them.
Jesus accuses them, the supposed shepherds of Israel, of being blind, deaf, thieves and robbers. It’s no wonder why they wanted to kill Jesus.
Here is where our reading for this week begins.
It is important to place these words in the context of an exhortation to the Pharisees. Jesus is drawing a stark contrast between their failure as leaders and his model of what a good shepherd looks like.
Here are some concluding observations about this text.
Jesus paints a portrait of a good shepherd:
- The sheep hear his voice.
- He goes ahead of them.
- The sheep follow because they know his voice.
- He is the gate. His way leads to abundant life.
- He is the good shepherd who lays down his life.
- God, the shepherd, and the sheep all KNOW each other.
- There are OTHER SHEEP. They will listen. There will be ONE FLOCK.
- Life is better together.
The gate = The way
There is a way that leads to death. There is a way that leads to life.
The Pharisees thought the way to life was strict adherence to the Law of Moses, retributive justice, and a hard boundary that marks who is “in” and who is “out.”
Jesus came to show us that the distorted way of the religious leaders is the way that leads to death and destruction.
The gate for the sheep that leads to life is the way of love that Jesus demonstrated throughout his ministry and ultimately by laying down his life and forgiving those who murdered him.
The radical way of love that welcomes the blind man, and the leper, and the prostitute, and the marginalized, and the Gentile is the way that leads to the abundant life for which this universe was created.
The key verse is John 10:10.
I have come that they might have LIFE and have it ABUNDANTLY.
Let’s go back to the healing of the blind man and the connection to creation. The Adamah is the life-bristling universe itself. The universe is continually expanding and God is always inviting all things into being through love. (see this post on Open and Relational Theology).
Our moment as Adam–our personal experience of life–is one part of the cosmic dance of life. We were part of the Adamah before our unique Adam moment, and when we die, our unique experience of relationship with the universe will have actually shaped the next moment of the universe. Because of our Adam moment, when we return, the Adamah will be better.
This life we live is one in which we are daily invited to live to the fullest; to abundance; to overflowing with the love of God for all things.
Jesus is the Good Shepherd that shows us the way of this abundant life.
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