5-Lesson Study on James

This is the study I wrote for our network of house churches in Las Vegas Nevada in 2006-7. Each lesson contains study questions and a “Food for Thought” reflection/commentary. Enjoy!

The Revised Common Lectionary begins a 5-week series on the Epistle of James this weekend.

Learn more about James HERE.

Get Visual Lectionary Guides HERE.

An excerpt from the Introduction:

James seems pretty straight forward. Many have called it the Proverbs of the New Testament because it appears to be a hodge-podge collection of pithy wisdom sayings, much like the Old Testament book of Proverbs. With these lenses on, the student of James reads through it in a disconnected fashion moving cleanly from one isolated topic to the next; here he talks about not showing favoritism – break — now he is talking about having faith with action — break — now he talks about taming the tongue — etc.

 

While this method of reading James is helpful and will, no doubt, lead to many great and true, insights about spiritual formation and becoming better followers of Jesus, I would like to propose that it may not be the best way of reading James. The truth is that James was a real person who played a pivotal role in a real place and wrote to real people who were facing some very real issues. Let me give away the punch line in order to demonstrate the point. James’ letter is about how to be a poor person in the face of oppressive rich people. To be more precise, James’s letter is about how to be a Jewish follower of Jesus — a poor Jewish follower of Jesus — in a world where the rich are getting richer and the poor are getting poorer; in a world where the rich get rich by selling out to the Roman Empire and stepping on the back of their Jewish brothers (ala Herod…see the Nativity Story for a nice portrayal of him); in a world where the Jews are at war with the Empire and the Christians are suspect, so being a Jew and a Christian was a double curse.

 

It is through these lenses that we must read the letter of James. If we were to abandon these lenses and pick up our own lenses then we could possible create some dangerous distortions. You see, for the most part, we, as Americans, are more like the rich people referred to in James than we are like the original readers of it. If we try to relate ourselves directly to the recipient and start trying to associate our idea of “trials” and “temptations” to theirs, then we may, unknowingly, create some very interesting theologies about sin. In fact, many people have done this and, in so doing, have distorted the Gospel into becoming a type of legalistic sin-management system.