Here is the visual version of the commentary on Luke 4:16-30 found in this post.
Here’s how it works: Look at the picture. Read the short description. Move to the next picture. repeat. Enjoy!
This is the text.
verses 16 – 22 tell a story of good news.
Jesus visits his home town. He’s a good Jewish boy, so he goes to the synagogue. He already has a reputation of being a teacher and miracle worker, so they ask him to teach.
He chooses a passage from Isaiah 61. The people are very familiar with this. They have been waiting for the Messiah to come for centuries.
Jesus makes a bold claim. Today this is fulfilled.
What does he mean?
First, notice, in verse 18, that someone is talking and three people are mentioned. Think back to Luke 3:21-22.
Jesus is the one talking (me). The Spirit is on me (Holy Spirit). Who’s spirit? The Lord’s spirit. This is Yahweh, the God of Israel, the voice that spoke from the heavens. Jesus is the anointed one, the Messiah. BIG CLAIM!
Of course, what do I see? The Trinity. It’s hard to deny it.
So, if Jesus is the Messiah, what is the Messiah supposed to do?
Four types of people are mentioned: the poor, the captive, the blind, the oppressed.
Each of these types of people are imprisoned in some sort of darkness:
physical limitations (disease)
political (prisoners of war)
The Messiah will shed light and set them each free.
The phrase “bring good news” translates the word euangelizo: literally “to evangelize.”
What would be good news for poor people?
The words release and free are the same Greek word: aphesis. It is also translated forgive.
It means to let it go (maybe Frozen had it right).
Prisoners of war (captives) and the oppressed are let go, forgiven.
This phrase is not in Isaiah 61:1. Yet, Isaiah speaks often of the blind receiving sight. Is this literal or figurative? Yes.
Jesus sheds the light of truth into every situation, as painful as it may be.
“The Year of the Lord’s Favor” is the Year of Jubilee. Every fifty years all property returns to its original owners and all debts are cancelled. This law was created to make sure that kings did not eventually gobble up all the land. It is the great equalizer.
God’s RESET button.
This economic system would not work well in our society.
The people love Jesus. He’s Joe’s boy. Hometown boy does good.
Then something strange happens.
Jesus picks a fight with the people. He puts words in their mouths and says that they don’t accept him as a prophet.
Why does he say this?
Then he goes on to remind them that the most famous prophet, Elijah, walked past many widows of Israel and went to a foreigner.
His protege, Elisha, walked past many lepers in Israel and healed a foreigner.
We don’t know exactly why Jesus goaded the people like this. Here’s a guess. The people thought that they would get special privileges when Jesus set up his kingdom, simply because they were from his town.
Further, they believed that God’s Promise was exclusively for the people of Israel. After all, they are the chosen ones, right?
Jesus shines the light of truth into their exclusivistic perspective. It’s not that God won’t bless Israel. It’s that God’s promise is not ONLY for Israel. Jesus is expanding the tent to remind us that all people are loved and welcomed by God.
The people got the message and they didn’t like it. They tried to kill him.
Jesus would experience this kind of fickle reversal from the crowd throughout his ministry.
The question for us, today, is this…