How should we structure a ministry of spiritual formation for the local church? That is the big question for the leader of spiritual formation. This document is a preliminary presentation of my basic theology of spiritual formation and suggests some key pathways to pursue this task.
Relationship and Reflection
There are two key components to spiritual formation: relationship and reflection.
Relationship
God is the relationship of the three persons of the Trinity and is the ground of being from which all things spring forth in interdependent relationships. Theologians call this relationality. It is the quality of being formed by and in relationships (relational + quality = relationality).
In other words, having relationships is not an option. It is life itself. It is not a question of if you have a relationship with yourself, others, nature, and God. It is a question of the quality of those relationships that we must ask.
A primary task for the leader of spiritual formation in the local congregation is to cultivate spaces in which the Holy Spirit can deepen the roots of God’s love and grow the fruit of the Spirit in each individual’s relationships with him or herself, his or her friends and family, the environment, and with God. The continual question we must ask is: How are people getting connected to each other for the purpose of mutual encouragement in spiritual formation?
Reflection
While relationships are vital to spiritual formation, as mentioned above, they do not automatically promote spiritual health and growth. Some relationships often hinder spiritual growth as much as foster it. Therefore, spiritual formation requires individuals to stop the frenetic pace of life and think critically—to reflect—about the actions, attitudes, and relationships that define their lives.
This is why the 7 Habits of Spiritual Formation are essential to spiritual growth. The habits are disciplines that equip us to reflect and notice what God is doing in and with the world. Reflective action is not easy or natural for most people. It will often meet resistance from the typical church-attender. Yet, like a healthy diet and exercise is essential to the body, reflective action through the spiritual habits is essential to spiritual formation.
Spaces and Pathways
There are two additional terms and ideas that frame my understanding of spiritual formation: spaces and pathways. The leader of spiritual formation must cultivate spaces in which people can connect in relationship and cultivate pathways of education that are easy for people to find and follow.
Spaces
It is not always easy for individuals who attend a public worship service to find safe and healthy relationships within the congregation. The leader of spiritual formation must be aware of the organic demographic formations in the congregation and seek ways to connect key leaders within those demographics to create spaces in which others may find fruitful connections in relationship.
These relational spaces can take many forms. They may form around place in life (youth, young adults, married couples, singles, retired adults, etc.); gender (men, women, LGBT, etc.); affinity (gardening, fitness, books, art, sports, etc.); or, areas of service (quilters, ushers, musicians, habitat for humanity, missions, etc.). Each local congregation will have a unique blend of relational spaces.
The leader of spiritual formation must not only be concerned with the relational spaces in which people connect, but also about the physical spaces in which those connections take place. Will people only meet in the church building? Will people be empowered to meet in their homes, by the soccer field, in a bar, or online? The diversity of lifestyle and multiple options that are available today create an ideal climate for creativity and innovation in regard to the spaces of spiritual formation.
Pathways
Getting people connected in relationships is vital, but if the people don’t know what to do once they get there, it will be less than effective. The leader of spiritual formation must cultivate clearly marked pathways that will (1) lead people to the relational spaces, and (2) mark out a trail of education that will equip the individuals and groups to grow in faith and practice.
Below are critical pathways for the church. We must think of these pathways in terms of one core curriculum with multiple delivery methods. It is crucial in our society that people are allowed the freedom to choose the method in which they engage the core curriculum so that they can follow the pathway within their own spaces.
One Core Curriculum
Core Areas of Study |
Basic |
Next Step |
Lifelong Learning |
Bible |
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Individual Book Studies |
Beliefs (theology) |
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Deeper study of theological topics |
Behavior (spiritual practices) |
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Deeper experiences with the practices |
Ministry Training (vocation) |
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Specific ministry orientation/training | Ongoing training and apprenticeship |
Multiple Delivery Methods
The ultimate goal is that every course listed above would be available in all of the following methods.
- Traditional Classroom (series of weekly meetings in a specific physical space)
- Sunday Evenings @ Grace
- Sunday morning
- Weeknights
- A Monday or Tuesday night Adult Training Center?
- A Wednesday Night Family Worship and/or small group time?
- Seminar
- One-time session, e.g. Bible Mania, Financial Planning workshop, Earth Day Event, etc.
- Retreat
- Small Group
- Online Course (for individual and or group use)
I’m super confused by your comment of allowing a LGBTQ group in a church as a viable spiritual growth group. This would be a group of people who need to repent of this lifestyle before they could even take the first step towards Christ. True love doesn’t condone sin. Have you been so blinded by the enemy’s lies that you have adopted the the world’s mantra, “love is love”.? Jesus’s mission was to destroy the works of the devil. Are you so spiritually weak that you don’t know how to confront sin and truly love people? Jesus wants people set free from the bondage of sin! Why not allow pedophiles to have a weekly “spiritual growth” meeting? After all, it’s just their expression of love, we should accept it. See how ridiculous things can get when we try to appease humans and not our Savior? If the Holy Spirit is your teacher and guide, He would convict you of this false teaching. You need to re-examine your faith. The words of Jesus are still true today:
From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.” Matthew 4:17
Angie, my first response to your comment was to simply delete it. I don’t know you. You don’t know me. I don’t like conflict. Why bother? Then I stopped and wondered. I have some questions: What led you to read my article about forming a plan for spiritual formation in the local congregation? Why was one tiny phrase in this article the one thing that jumped out at you, when it was not the point of the article? What led you to feel the freedom to publicly condemn me on my blog when we don’t know each other? I have written about the difficulties of disagreement in the church over the LGBTQ conversation and the cultural shift in our country. You can read about it here and here if you care to know more about me and my heart, mind and soul. I see from your avatar profile that you are authentically on a journey to grow deeper in the love of God. I applaud your quest. Peace on your journey.